hebrews 10:36 studylight

To exhort one another, to exhort ourselves and each other, to warn ourselves and one another of the sin and danger of backsliding, to put ourselves and our fellow-christians in mind of our duty, of our failures and corruptions, to watch over one another, and be jealous of ourselves and one another with a godly jealousy. 'It was therefore a crisis after the most painful accumulation of evils that weighed on the heart of Israel. He first brings us into the joy and nearness of His presence. For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins ( Hebrews 10:26 ). Nothing produces a shudder like sacrilege. But even the apostle felt his own need of the prayers of the faithful, not because he had gone wrong, but because he was conscious of no hindrance to his work from a had conscience. (i) Let us approach the presence of God. He had beyond all mere men known sorrow and rejection in Israel; yet he himself not only mounted the throne of Jehovah, but raised up His people to. By the which will we are sanctified through the offering of the body of Jesus Christ once for all ( Hebrews 10:10 ). Then you may bless God that He has so blessed you, and given you to know as true of yourself that which, if not so known, effectually prevents one from having the full joy and bearing the due witness as an unworldly and simple-hearted servant of Christ here below. But meanwhile we have not yet entered on the rest of God. [Note: Ibid., p. My trespasses have been put away. Showing that it did not bring that to them under the old covenant, however, the glorious thing is that in this new covenant through Jesus Christ, once being purged, we really should not have any more consciousness of sins. It is a terrifying thing to fall into the hands of the living God. In Hebrews 6:1-20, we saw that the Spirit of God brings in a most solemn warning for those who turn their back on the power and presence of the Holy Ghost, as bearing witness of Christianity. Every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins ( Hebrews 10:11 ): So they're busy. When the Messiah was crucified, Judaism was in principle a dead thing: if it was in any sense kept up, it was no more than a decent time before its burial. And my just man shall live by faith; but if he shrinks back, my soul will not find pleasure in him." But now God sends His final summons, founded on their own ritual, to His people who were hankering after the dead, instead of seeing the Living One on He as it were repeats, "Let the dead bury the dead." The end of the chapter reminds us that faith is and it is for we who follow in the footsteps of the faithful men and women of previous ages. For ye have need of patience, that, having done the will of God, ye may receive the promise. The last chapter (Hebrews 13:1-25) follows this up with some practical exhortations as to brotherly love continuing; then as to kindness to strangers, or hospitality; finally, as to pity for those in bonds. But have patience brethren, that after you've done the will of God you might receive the promise. Of course it is true that Jesus took His seat there, but more is conveyed in the true form of the text ( ) here. This, managed with a true gospel spirit, would be the best and most cordial friendship. The veil is rent: the believer can draw near, as is shown in the next chapter; but meanwhile it is merely pointed out that there is no veil now, eternal redemption being obtained. There was but one such Priest. Those who will not enter in this way exclude themselves for ever. Then turning to the princess he said, "Over on your right there is a door, and behind that door there stands your husband, the prince, the one that you betrayed. Hebrews 6:10-12). Added to that there was the daily meat-offering of the High Priest; it consisted of one-tenth of an ephah of fine flour, mixed with oil, and baked in a flat pan; half was offered in the morning and half in the evening. Accordingly we have the third use of the seat Christ has taken. This is the point of the next chapters (He 11 and 12). We are those that believe to the salvation of our souls.Now the just shall live by faith, and as we go into chapter 11, we're going to get the hallmark of faith, the hall of fame for those who believe. To everyone it is sometimes given to mount up with wings as eagles; in the moment of the great effort everyone can run and not be weary; but the greatest gift of all is to walk and not to faint. But this becomes the occasion of a remarkable allusion, on which I must for a moment dwell. brookstone therapeutic percussion massager with lcd screen; do nigel and jennifer whalley still own albury park These priestesses in the temple of Aphrodite were prostitutes. It is the only way; there is no way left but this. He ends by asking what happens if men disregard the offer of Jesus Christ. Looking at Jesus, we can say: "That is what God is like." From henceforth [or from now on] just waiting until his enemies be made his footstool. The first covenant that God established with man is over. The prophet tells his people that if they hold fast to their loyalty, God will see them through their present situation. To those who believe this he will be precious. He does not require to add more to the person and facts of Christ than the Old Testament furnishes, to prove the certainty of Christianity and all its characteristic truths with which he occupies himself in this epistle. 271.] The unsatisfactory Christian undermines the very foundations of the Church. "He taketh away the first." Every now and again the writer to the Hebrews speaks with a sternness that is almost without parallel in the New Testament. because that the worshippers once purged should have had no more conscience of sins." (i) Jesus is the living way to the presence of God. The unrent veil bore evidence on its front that man could not yet draw near into the holiest that he had no access into the presence of God. Endurance is essential, since there must always be some waiting time before a promise can be fulfilled. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God ( Hebrews 10:6-7 ). Accordingly observe the change of expression. We have need of it because there is in us so much disposition to complain and repine; because our nature is liable to sink under sufferings; and because our trials are often protracted. You're in no position to call the shots. Long before him the prophets had seen how sacrifice had degenerated and had told the people that what God wanted was not the blood and the flesh of animals but the obedience of a man's life. . Arranged all beforehand, neither Isaac's partiality nor Jacob's deceit was able to divert the channel. It is a new way, both in opposition to the covenant of works and to the antiquated dispensation of the Old Testament; it is via novissima--the last way that will ever be opened to men. This is just the closing practical word of the epistle to the Hebrews. Nowhere does the apostle give the smallest occasion for such a thought. He said, "You can't do that. Most people can start well and almost everyone can be fine in spasms. All scripture, at its deepest, declares that the only sacrifice God desires is obedience; and in the life and death of Jesus that is precisely the sacrifice that God received. It is continually cleansing us from all sins. It may then be stated summarily, in few words, unless I am greatly mistaken, that the word should always be translated "covenant" in every part of the New Testament, except in these two verses; namely, Hebrews 9:16-17. I say not absolutely all its great truths. The writer to the Hebrews finishes his appeal with a threat. Hence they apply some terms to the work of God in nature similar to what they apply to His work in grace. The fact was plain that the priest was always doing and doing, his work being never done; whereas now there is manifested, in the glorious facts of Christianity, a Priest sat down at God's right hand, a Priest that has taken His place there expressly because our sins are blotted out by His sacrifice If there was any place for the priest, one might have supposed, to be active in his functions, it would be in the presence of God, unless the sins were completely gone. We are exposed to manifold injuries, obloquies, and sufferings, which we have need of patience to bear; 4. For the law having a shadow of good things to come, and not the very substance of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect ( Hebrews 10:1 ). But although it will be the shaking of all things, not of earth only but also heaven, yet, marvellous to say, such confidence of heart does grace give, that this, which may be regarded as the most awful threat, turns into a blessed promise. Another point follows, connected with what we have had before us, and demanding our attention. The difference is very great. As they are companions, so do they test a walk with God; one is faith, the other is suffering. So again, as so often in the New Testament, the exhortation of patience as we wait for the coming of Jesus Christ. If life is only a day to day doing of the routine things, we may well sink into a policy of drift; but if we are on the way to heaven's crown, effort must always be at full pitch. After all, the telling fact was before them that, whoever wrote the epistle to the Hebrews, it was not a Christian who wrote the book of Genesis, but Moses; and Moses bears witness to the homage which Abram rendered to Melchisedec by the payment of tithes. There is something unrepeatable about any great work. The reason appears to be, because he is going to tell us of the Old Testament saints. The allusion in the last clause to the eternal inheritance (for everything is eternal in the Hebrews, standing in decided contrast with Jewish things which were but for a season) leads the Holy Spirit to take up the other meaning of the same word, which was and is rightly enough translated covenant. There we find these two facts. as well as done by him, extraordinary. At first sight every one may have been surprised, especially those that read the New Testament in the language in which God wrote it, at the double meaning of the word which is here translated "covenant." And their relation to their leaders he puts forward in various forms. At the heart of Christianity there remains for ever a threat. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. And they baked it into bread and offered it unto God.Finally, I could offer the peace offering, which was communion. This, however, only by the way. To mount Zion. Thus, before he enters on the subject of the sacrifices at length, he takes notice of the covenants, and thence he draws a conclusion from the well-known prophecy in Jeremiah, where God declares that the days were coming when He would make a new covenant. ", This naturally leads the apostle to bring before them One that never ends "Jesus Christ [is] the same yesterday, and today, and for ever." Perfection cannot be improved upon. The priests must go on with their weary routine of animal sacrifice; but the sacrifice of Christ was made once and for all. . Whereof the Holy Ghost also is witness to us: for after he had said before, This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and their minds will I write them; And their sins and iniquities will I remember no more ( Hebrews 10:15-17 ). There is a wholeness about the life of Jesus that perhaps we ought to give more thought. 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. To remove that threat is to emasculate the faith. Hence, therefore, he now introduces us "to the spirits of just men made perfect." He is thinking of the Second Coming of Christ when things as we know them will be ended. God has made great and precious promises to believers, and he is a faithful God, true to his word; there is no falseness nor fickleness with him, and there should be none with us. The first was the sin offering, which is sins general. Isn't that glorious? This change was clearly taught in the book of Psalms. Thither they are to be brought, and there are means for the road to keep us moving onward. He doesn't have to do it every day. We can do it by reminding others of their traditions, their privileges, their responsibilities when they are likely to forget them. This warning passage is in a sense central to all the hortatory passages in Hebrews. In the most admirable manner he proves that this was what God was all along waiting for. 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